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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

15.06.2025 14:14

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Look within your heart, for there you will find both Karim and Ram;

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

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I went to God's place, and worshipped Him there.

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

What are your funniest "lost in translation" moments if you grew up speaking more than one language?

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

The young and the old drink milk pudding, but these fools eat the cow's body.

For those who were actually old enough to have experienced the 1970s and not for those who were born in the 70s. What were the pros and cons of that era?

One Universal Creator God. By The Grace Of The True Guru:

Kabir (a weaver)

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Why do men like low maintenance women?

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

If God be within the mosque, then to whom does this world belong?

— Kabir, II.57, Translated by Rabindranath Tagore

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Because in my previous life, I did not practice penance and intense meditation. ||1||

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Kaashi and Magahar - I consider them the same.

Whenever I write a novel, I struggle with the end, should I make it open? Should the good win or the bad win? Sometime I don't even have an ending, what should I do?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

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Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

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From Guru Granth Sahib ji - Ang 1195

Let’s see what Gurbani has about Ramanandacharya’s views.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Is Max Verstappen unstoppable this season?

Hari is in the East, Allah is in the West.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

There, where millions of Krishnas stand with hands folded,

Why are so many US conservatives in this day and age still against racial mixing? They won't say it in public, but they are still against the mixing between Blacks and whites? Why?

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Now tell me, Lord, what will my condition be?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

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I left Benares - I had little common sense. ||1|| Pause ||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Now here in this verse

CONCLUSION:

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

There the streams of light flow in all directions, few are the men who can cross to that shore!

Raamaanand's Lord and Master is the All-pervading Lord God.

Where should I go? My home is filled with bliss.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Sadhna (a Muslim butcher) and

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

I serve the One Lord, and not any other. ||2||

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Recklessly they display boundless pride while explaining their own aims, they kill cows.

As long as the mind is filled with the desire for heaven,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

These morons know nothing, they wander about in ignorance,

Says Kabeer, unto whom should I tell this?

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Wherever I go, I find water and stones.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Without looking into one's heart, how can one reach paradise?

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

That Kabeer died chanting the Lord's Name. ||5||15||

Sant Kabir was staunchly against cow slaughter.

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

That God showed me the Guru, within my own mind. ||1||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

I wasted my whole life in the city of Shiva;

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

He does not dwell at the Lord's Feet. ||3||

All the men and women of the world are His living forms.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

I am a sacrifice to You, O my True Guru.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

I am not a Hindu, nor am I a Muslim.

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

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ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Raamaanand's Lord and Master is the All-pervading Lord God.

— Kabir, Ramaini 1, Translated by David Lorenzen

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

I ground up sandalwood, along with several fragrant oils.

At the time of my death, I moved to Magahar. ||2||

I would go there, only if the Lord were not here. ||2||

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Ravidas (a chamar shoemaker)

Ramarchan Paddati gives more info about his teachings.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

With inadequate devotion, how can anyone swim across? ||4||

You are totally pervading and permeating in all.

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Gauree, Kabeer Jee, Panch-Padas:

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

If Ram be within the image which you find upon your pilgrimage,

Let's look at the views of Sant Kabir

I am like a fish out of water,

Sain (a barber)

How can they kill the mother, whose milk they drink like that of a wet nurse?

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

For many years, I practiced penance and intense meditation at Kaashi;

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

To him who is high-minded, these teachings will be illuminating.

then who is there to know what happens without?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

One day, a desire welled up in my mind.

Says Kabeer, this is what I say:

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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I have searched through all the Vedas and the Puraanas.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Shvetashvatara Upanishad (6.23)

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

You have cut through all my confusion and doubt.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

NOW…

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I am not a Hindu, nor am I a Muslim.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Raamaanand Jee, First House: